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I'm Drew Breunig and I obsess about technology, media, language, and culture. I live in New York, studied anthropology, and work in advertising technology.

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There is of course nothing new about fears accompanying the emergence of a new communications technology. In the fifteenth century, the arrival of printing was widely perceived by the Church as an invention of Satan, the hierarchy fearing that the dissemination of uncensored ideas would lead to a breakdown of social order and put innumerable souls at risk of damnation. Steps were quickly taken to limit its potentially evil effects. Within half a century of Gutenberg’s first Bible (1455), Frankfurt had established a state censorship office to suppress unorthodox biblical translations and tracts (1486), and soon after, Pope Alexander VI extended censorship to secular books (1501). Around 400 years later, similar concerns about censorship and control were widespread when society began to cope with the political consequences of the arrival of the telegraph, the telephone, and broadcasting technology. The telegraph would destroy the family and promote crime. The telephone would undermine society. Broadcasting would be the voice of propaganda. In each case, the anxiety generated specifically linguistic controversy. Printing enabled vernacular translations of the Bible to be placed before thousands, adding fuel to an argument about the use of local languages in religious settings which continues to resonate today. And when broadcasting enabled selected voices to be heard by millions, there was an immediate debate over which norms to use as correct pronunciation, how to achieve clarity and intelligibility, and whether to permit local accents and dialects, which remains as lively a debate in the twenty-first century as it was in the twentieth.
From David Crystal’s Language and the Internet, 1997

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